English-speaking country. Travel. Cycling. Attractions of Lithuania.

Anglų kalba  Kalbėjimo temos   (1 psl., 8,48 kB)

anglu pasakojimas

Etika  Kalbėjimo temos   (1 psl., 7,73 kB)

The century is characterized by great diversity of artistic values & methods. This age had a great impact on the literary process. Variety of social, ethic & aesthetic attitudes. New achievements in science have their impact on literature. Literature absorbs & transforms the material of their influences: The First World War Russian Revolution Freud’s psychoanalysis Bergson’s philosophy of subjective idealism Einstein’s theory of relativity Existentialists thought Economic crises 1919-1921 & consequent upheaval of social movement Marxist ideology Strike 1926

Anglų kalba  Referatai   (37,13 kB)

Dear Sir or Madam, Although I had never left my native country and saw other places, I have always been interested in other cultures, the way people are thinking and what they are doing to make the world better place to live. Since my early age, this interest spread in all over my mind, so after many researches and thinking I found out that Bachelor's Degree in International Management program in Aarhus University - Institute of Business and Technology of Denmark would be the best choice for my further studies. This program will give me valuable knowledge on how to deal with issues among others like globalization, international marketing and global supply chain management. Also I have some arguments that I would be a relevant candidate for Aarhus University.

Anglų kalba  Pagalbinė medžiaga   (1 psl., 4,48 kB)

To begin with, I must say that for the meantime I live in a five storied building with other buildings around it. My flat is on the fourth floor. The flat has all modern conveniences, but is not very large. As I know many people usually dream about the castle on the bank of the sea with many huge rooms and bathrooms. But I don’t. My dream house is quite different.

Anglų kalba  Rašiniai   (1 psl., 6,53 kB)

Land, people and language Geography Vietnamese describe Vietnam as resembling a shoulder pole with a rice basket at each end. The image is useful, for the heavily populated, grain-producing areas of modern Vietnam are in the extreme North (in the Red River Delta, also called the Tonkin Delta) and South (the Mekong Delta), with a thin, less productive, and less densely inhabited coastal region linking them. The Red River and its major tributaries are vital for irrigation, transportation, and hydroelectric power but are subject to violent and unpredictable flooding. Despite their dangers, the rivers deposit rich silt on the lowlands, and the Tonkin Delta has been intensively cultivated since the origins of Viet settlement. This remains true today, with irrigated or “wet” rice the principal crop. Central Vietnam is an extremely thin region, only about thirty miles from the South China Sea to Laos at its narrowest. Given their proximity to the South China Sea and its teeming marine life, most of the villages combine farming with fishing. Central Vietnam is intersected by Seventeenth Parallel, which was a contested political boundary from 1954 to 1975. The South’s major river is one of the world’s great rivers, the Mekong. The Mekong Delta is modern Vietnam’s second great agriculture and population centre, although the Viet did not begin significant settlement there until the 1600s. In addition to rice, still the main crop, sugarcane, bananas, and coconuts are produced abundantly. Ethnolinguistic groups Although the precise physical origins of the modern Vietnamese people remain in dispute, most scholars agree that they derive from a combination of aboriginal Australoid peoples with Indonesian and Mongoloid peoples from outside the region. Since historical times, the Viet have been a sedentary, rice-growing, village-dwelling people. Today there are more than 80,000,000 Vietnamese citizens, most of whom are ethnic Viet and live packed on about 20 percent of Vietnam’s territory. The rest of Vietnam – the remaining 80 percent – is for the most part left to non-Viet peoples. These areas are mountainous and covered by jungle and brush. Vietnam’s mountains and high plains are thus inhabited by a variety of non-Viet ethnic groups, many of them similar to the peoples who live in Laos and Thailand. There are at least sixty different peoples in this category; collectively they total more than 4,000,000 people. In English they have been called the “hill peoples,” “tribal minorities,” or, more recently, “highlanders.” Several non-Vietnamese ethnolinguistic groups also inhabit the lowlands of today’s Vietnam. In southern Vietnam there remains a group of Khmer Krom. Krom means “South” in Khmer and the Khmer Krom are the remnants of the time when the Khmer Empire controlled the Mekong Delta. The Chams are another non-Viet lowland people, the human vestiges of an ancient empire called Champa that was conquered and absorbed by the Viet in the fifteenth century. There is also a large Chinese population in Vietnam, totaling almost 1,000,000. Many Chinese have intermarried with Viet and are presently almost undistinguishable from them. Others have retained their Chinese identities by living in distinct communities, teaching their children the Chinese language and culture, and maintaining clan organizations. The Vietnamese Language Scholars do not agree on the best way to classify the Vietnamese language, which seems to share structures with and borrow words from many of the languages spoken in East and Southeast Asia. Vietnamese is tonal, suggesting an affinity with the Sino-Tibetan family, which includes the Chinese and Tai languages. It also has structural similarities to languages in the Mon-Khmer group of the Austro-Asiatic family, which are not tonal. Still other scholars view Vietnamese as a unique language that virtually constitutes a family unto itself, albeit one that has borrowed extensively from other families. Throughout their history, the Viet have used a variety of writing systems. Like many other Asian nations, the Viet began their experience with writing by borrowing the “ready-made” system of Chinese characters (chu Han). From at least the thirteenth century onward, Viet scholars developed a second system, an indigenous character-based vernacular (chu nom) that adopted and adapted some of the symbols of Chinese characters to express Vietnamese-language sounds. Another system, chu quoc ngu, which remains in usage today, was invented by Catholic missionaries in the sixteenth and seventeenth centuries. They developed an alphabetical system based on a smaller number of Latin letters, which in combination express the sounds of spoken Vietnamese, including Chinese loan words. After the end of colonialism in 1954, quoc ngu became the official writing system for government business and public education on both sides of the Seventeenth Parallel, and it remains so today in the S.R.V. From the phonological point of view, Vietnamese is a monosyllabic and tonal language. It’s monosyllabism is manifested in the articulation of syllables in connected speech, but many of its words are disyllabic and even polysyllabic. For English speakers, the tonal quality of Vietnamese is one of its most interesting aspects. Each word is formed with at least one vowel that is voiced with either level or changing pitch. Depending on regional variations, there may be four to six of these pitches or tones. Unlike the intonations that English speakers use to express shades of meaning or emphasis, these changes in tone or musical pitch affect the lexical meaning of Vietnamese words. Vietnamese is an isolating language: words do not change their forms, and grammatical categories cannot be expressed by prefixes or suffixes. Although syntax and contest are usually relied on to indicate grammatical meaning, function words may be added for clarification. However, Vietnamese words remain invariable, be they singular or plural, masculine or feminine, subject or object.

Geografija  Referatai   (45,13 kB)

Last year teenagers committed about 535 crimes. During one-year period delinquency raised 16.6%. Biggest part of crimes was committed by teenagers aged from 13 to 19. Thefts from cars are 42.3% and burgalyries-31.5% off all committed crimes. Every 6th crime is burglary. Films of violence, detailed crime stories in the press have a big influence for crimes increasing. In 1998 investigated 47 teenagers’ burglaries in Siauliai, this year, after 4 months - 28. 22 of them were investigated. Comparing with last year Siauliai has 46.7% increases. Dogging adult’s steps teenagers begin extort wealth, cheat, make drugs, use guns, process money, resell burglaries things. Statistic shows that drunk or intoxicated teenagers made many crimes. From 615 criminals 249 are pupil from secondary school. 53% guilty juveniles don’t study or work. We can group teenager criminals into two groups. One group of them become criminals, because those teenagers are weakling persons, their friends make great influence on them on their way of thinking or by these friends help they do a crime for fun. Other group of teenager’s criminals does crimes for their bad social status. How a teenager can become a criminal? Teenager can become a criminal when: • This teenager’s friends make great influence on him on his way of thinking. • This teenager is a weakling person and he can’t resist the temptation to alcohol, drugs, so he does a crime, because at that moment he did not understand what he was doing, because he was drunk. • This teenager does not have what to do in his spare time, so he does a crime just for having fun. • This teenager’s social status is bad, so he does a crime for having money. What kind of teenager criminals are in Lithuania? A teenager criminal can be: • vandal (a person who likes to draw on the cars, walls, houses, who likes to brake something); • filches (some kind of stealer); • pilferer (some kind of stealer); • pugnacious person (a person who likes to fight against somebody); • burglar (a person who steals from the houses); • rapist (a person who likes to rape women); • racketeer (a person who orders another person to give all his money); As we all know the bigger part of teenager criminals are of male sex. And we also know that a teenager criminal is not so dangerous like a professional criminal, who has got lots of experience in that sphere. And that a teenager criminal’s way of life could be easily changed to another way of life, normal way of life, just you have to show that there is another way of living. Police account Why do youngsters become criminals? It’s the question, which bothers a lot of people. Here are some reasons why that happen: Youngsters don’t have interesting facilities and hobbies These are the main things why youngsters become criminals. Now we want to tell some ideas how to solve this problem. Should be some educational centers where young people could find a professional psychologist that would help a lot. Schools should try to help solve that problem and organize some lectures for students about crimes, drugs, how drugs can make people do very bad things. We were explaining how to solve that problem, but we forgot to tell what kinds of crimes are most popular. There are a lot of hooligans, but it isn’t the biggest problem in our country. They have a lot of problems with muggers, because they are getting money like that for drugs and then they start feeling bad and start robbing (old ladies), stealing or even burgling. That makes a lot of problems for police officers. And the other kind of crimes is shoplifting (that is the most popular kind of crimes) Very many shops loose a lot of money, because of that. And the main thing with shoplifters is that they get used to it and become addict. We think you want to ask why police isn’t doing anything about that. But they do. They try to organize some summer caps for youngsters try to take them to psychologist or to talk with them; some times they organize shows for pupil. So I think you can’t say that police is doing nothing.

Anglų kalba  Kalbėjimo temos   (6,05 kB)

Shopping to most of us mainly emphasizes satisfaction of getting away from a daily routine. Some of the shoppers find themselves more relaled and cheerful after they have purchased a new garment. Like every girl I enjoy my time shopping because I like to renew my wardrobe and update my style with the newest fashions. However, shopping would get to dull if it became my daily routine. I prefer an unexpected trips to the shopping stores whenever in feeling down as it livens me up and brings more enjoyment. I favour shopping in local stores then internet shopping. It is because I like to walk around, relax, and concentrate on my shopping also meet my friends. I also prefer to shop at stores rather then online, because I find it a great fun to go on shopping trips with my girlfriends as we always have a laugh. In the shops I find a wider choice of garments to buy. When shopping online you have to take extra responsibility as you can not rely or some of the web-sites. Once you order online you may find it harder to exchange or return the product rather then buying it back to shop. In my opinion, shopping both ways most of us more find great bargains as there is a large number of clothes and prices to chose from. I think it is very polite when the shop assistant comes over to the customers asking if they feel alright it is a very good customer servise

Anglų kalba  Rašiniai   (2,58 kB)

So I can assert that the greatest influence on environment has the philosophy. And the biggest philosophies are the religions. But now I have to be disillusioned with the absence of the proper religion. If we take for example the Indian - this religion treats the world as an illusion. The reality is the great one. I don’t think that kind of philosophy / religion is effective in forming a backdrop for environmental responsibility. We are growing larger and larger as a world. More and more people will be inhabiting the earth, and we will need to do more to see that the world can provide for us all. Where will we find the appropriate philosophy for it? Indian religion, with respect for the spirits of the animals and the trees, cuts closer to the kind of philosophy I would like to see. However, the religion is perhaps too deferential. Indian religion arose in an atmosphere of relative abundance and few people. Indian philosophy of the environment is predicated on an abundance and not subduing our environment to make it produce more. The ways are traditional and more passive. The earth gives us what we need, and we take what we need. With the amount of population of the world today, however, we do need the division of labour and economies of scale to allow for the abundance of food and needed items to feed, house, and cloth the world’s people. If we look to the East we will found that this philosophy is not appropriate at all. Too big population will cause the lack of food, houses, and clothes. For some people of this religion the ideas of saving the environment may seem completely alien. In my opinion some places of this religion should be changed, should be updated. The same thing is with the Christian religion. If we look through the history we can find lots of facts when Christianity was trying to stop the development of science. If it had happened differently the great pollution would have started earlier. But on other hand the people would have earlier noticed the impact of human-beings on the environment. The Christians tenets indicates all the human’s behaviour, except his relationship with nature.

Anglų kalba  Kalbėjimo temos   (4,97 kB)

So I can assert that the greatest influence on environment has the philosophy. And the biggest philosophies are the religions. But now I have to be disillusioned with the absence of the proper religion. If we take for example the Indian - this religion treats the world as an illusion. The reality is the great one. I don’t think that kind of philosophy / religion is effective in forming a backdrop for environmental responsibility. We are growing larger and larger as a world. More and more people will be inhabiting the earth, and we will need to do more to see that the world can provide for us all. Where will we find the appropriate philosophy for it? Indian religion, with respect for the spirits of the animals and the trees, cuts closer to the kind of philosophy I would like to see. However, the religion is perhaps too deferential. Indian religion arose in an atmosphere of relative abundance and few people. Indian philosophy of the environment is predicated on an abundance and not subduing our environment to make it produce more. The ways are traditional and more passive. The earth gives us what we need, and we take what we need. With the amount of population of the world today, however, we do need the division of labour and economies of scale to allow for the abundance of food and needed items to feed, house, and cloth the world’s people. If we look to the East we will found that this philosophy is not appropriate at all. Too big population will cause the lack of food, houses, and clothes. For some people of this religion the ideas of saving the environment may seem completely alien. In my opinion some places of this religion should be changed, should be updated. The same thing is with the Christian religion. If we look through the history we can find lots of facts when Christianity was trying to stop the development of science. If it had happened differently the great pollution would have started earlier. But on other hand the people would have earlier noticed the impact of human-beings on the environment. The Christians tenets indicates all the human’s behaviour, except his relationship with nature.

Anglų kalba  Kalbėjimo temos   (4,09 kB)

Photography is the process of recording pictures by means of capturing light on a light-sensitive medium, such as a film or electronic sensor. Light patterns reflected or emitted from objects expose a sensitive silver halide based chemical or electronic medium during a timed exposure, usually through a photographic lens in a device known as a camera that also stores the resulting information chemically or electronically.

Anglų kalba  Referatai   (12,46 kB)

Žmogus + kompiuteris... Prezentacija. Man-Computer relationship [presentation]: Will computers be able to make decisions for us? Maybe my presentation will help with the answer. 1: Man-computer relationship is a fast-growing field that draws upon several branches of social and information science, as well as medicine, computer science, and electrical engineering.

Anglų kalba  Namų darbai   (1,73 kB)

Literatūros žanrai. Haiku is a mode of Japanese poetry, the late 19th century revision by Masaoka Shiki of the older hokku. The traditional haiku consisted of a pattern of 5, 7, 5 on. The Japanese word on, meaning "sound". Haiku usually combine three different lines, with a distinct grammatical break, called kireji, usually placed at the end of either the first five or second seven morae.

Anglų kalba  Konspektai   (6,38 kB)

According to the statistics, there are about 6-7 thousand languages. Six hundred languages are registered in the world atlas and three hundred of them are under the threat of extinction. English is one of the major language in the world, and...

Anglų kalba  Pagalbinė medžiaga   (1,17 kB)

Atsakymas į egzamino klausimą. Įvertintas puikiai. Anglų kalba. 5 lapai 12 šriftu. Innovation can be usefully characterized as a learning process. Learning is intrinsically cumulative: firms, regions and countries usually innovate along specific and quite rigid trajectories. Technological progress and innovation usually involve a variety of learning processes which may be obtained either from internal or external sources.

Anglų kalba  Pagalbinė medžiaga   (4,48 kB)

Today education has become a token of an advanced, healthy and competent society. In fact, modern education more than ever before is aiming to provide experiences that will be useful in life (Smith 153). In the process of deciding which activities are effective and should be included in the high school curriculum, a clash between opinions often arises.

Anglų kalba  Analizės   (5,45 kB)

“Agnes Grey” by Anne Bronte is a strongly autobiographical novel portraying the world of a governess in the mid-nineteen century and examining social manners and the lack of moral perceptions. Drawing on her own experience the author of this book tries to reveal the position of a young, educated girl who sets out into the world to take up the only respectable career open to her – that of governess.

Anglų kalba  Analizės   (3,66 kB)

Media have a tremendous influence on family life. Consider that 99 percent of U.S. homes have a television. Ninety-eight percent have radios, and 69 percent have computers. Just sixty years ago the invention of the television was viewed as a technological curiosity with small black and white ghost-like figures on a screen so hardly anyone could see them. Today that curiosity has become a constant companion to many, mainly – children.

Anglų kalba  Analizės   (6,03 kB)

Many people believe that religion occurs only in the church, temple, or other spiritual places of gathering. They see religion and society as complete, separate entities. While this view may appear correct on the surface, a closer look at religion and society reveals that the two are not separate at all, but intricately interconnected and codependent.

Anglų kalba  Analizės   (6,54 kB)

Advice letter in English

Anglų kalba  Pagalbinė medžiaga   (1 psl., 2,71 kB)

First of all I would like to say that the topic of my assay will be about one or another important thing which I can change around me and explain what would happen If change It. Besides, I must say that I am not so mighty that I could change an important thing, but I’ll try my best to imagine it. Nowadays the is a lot of poverty, thousands of people in Lithuania are unemployed, almost every third man needs charity and so on.

Anglų kalba  Rašiniai   (1 psl., 3,37 kB)

A day ends with a sunset. In the ancient times people used to believe that when the sun goes down the demons and the monsters take control of the earth. It was said that when the sun is down no one should leave his or her homes. But the time went by and people noticed that there is no danger to walk out after or during the sunset. It became a strange phenomenon and later a symbol of the end of the day.

Anglų kalba  Pagalbinė medžiaga   (1 psl., 2,91 kB)

I like to spend my holidays when I'm travelling. There are various means of travel. We can travel by train, ship, air-plane, and finally we can travel on foot. For me there is no travel so fine as by aircraft. There are many things that make this travel fascination for me. We can see clouds , ocean or earth below you without any hindrance. I like it very much. On the air voyage you can feel how little you are in the globe or in the ocean. And of course this transport is very fast and useful .

Anglų kalba  Pagalbinė medžiaga   (1 psl., 2,74 kB)

Wales is approximately 150miles (242 km.) from north to south. About two - thirds of the total population of 2.8 million people live in the South Wales coastal area, where the three biggest towns are located: Swansea, Cardiff and Newport. The Welsh are very proud of their language and culture. These are best preserved in the north and west of the country, for in the south and east they have been more challenged by industrialization. The west coast, mid Wales and North Wales are wild and beautiful.

Anglų kalba  Referatai   (4 psl., 4,99 kB)

Nowadays a lot of people live in block of flats, which are in a smutty towns. They often don’t have time to be in nature. So eating out of doors is very relaxing and good way. When you are eating out of doors, you can breathe fresh air, enjoy open space, not to sit behind four walls at home. Associate with people is much more interesting outside than inside. You can make a bonfire and roast some hot dogs or meat.

Anglų kalba  Pagalbinė medžiaga   (1 psl., 2,58 kB)

Education. Health and body care. Free time, entertainment. Services. Shopping. Everybody has a right to education in Lithuania. The secondary education is compulsory. Nowadays the life in our country is very difficult and a lot of young people don’t go to school, they haven’t even got secondary education. There are a lot of young people, children especially in big town’s streets.

Anglų kalba  Rašiniai   (1 psl., 10,95 kB)

American Friendliness. The Violent American. American Provincialism. Americans can be very generous. Once a girlfriend and I hitchhiked from Los Angeles to San Francisco. What I liked was that the people who picked up were very worried about us. They always wanted to help us. One couple asked us if we wanted money so that we could take a bus instead of hitchhiking.

Anglų kalba  Referatai   (5 psl., 5,73 kB)

Christianity is a monotheistic religion founded by the followers of Jesus of Nazareth. Jesus, a Jew, was born in about 7 B.C. and assumed his public life, probably after his 30th year, in Galilee. The New Testament Gospels describe Jesus as a teacher and miracle worker. He proclaimed the kingdom of God, a future reality that is at the same time already present.

Teologija  Pagalbinė medžiaga   (1 psl., 5,45 kB)

Buddhism was founded in the fourth or fifth century B.C. in northern India by a man known traditionally as Siddhartha (meaning “he who has reached the goal”) Gautama, the son of a warrior prince. Some scholars believe that he lived from 563 to 483 B.C., though his exact life span is uncertain. Troubled by the inevitability of suffering in human life, he left home and a pampered life at the age of 29 to wander as an ascetic, seeking religious insight and a solution to the struggles of human existence.

Teologija  Pagalbinė medžiaga   (2 psl., 5,18 kB)

Anglų k. rašinėlis ("Informal letter" tipo). Jame kvieti savo draugą pas tave pasisvečiuoti.

Anglų kalba  Rašiniai   (1 psl., 7,55 kB)